As with the "child" sections in the gospels of Mark, Matthew and Luke, there appears to be a somewhat 'fluid' structure in this section. Also, as with the "child" sections there is a repeat about "raising the bar" of the three key social commandments: "thou shalt not kill thou shalt not commit adultery thou shalt not steal." Consider: "those who owned lands or houses were selling them and bringing the money of everything sold and putting it at the feet of the apostles. So it was distributed to each according to anyone who was in need." This is surely raising the bar of "thou shalt not steal" and it appears to include the avoidance of stealing each other's life destiny and life partner. It also reflect a social environment supportive of the emergence of "faith community(ies) which were to based upon one comprehensive vow and later the three vows of poverty, chastity and obedience.